Lessons of Moshe 41

25:7 (Maftir) When Pinchas (פּינח) Ben ElAzar(אלעזר) Ben Aharon the Priest, saw it, he rose and left the congregation and took a spear in his hand.

25:8  and went after the man of Yisrael into the chamber and pierced both of them, the man of Yisrael and the woman through her belly. Thus the plague on the people of Yisrael was stopped.

25:9 And those that died in the plague weretwenty and four thousand. (1 corinthian 10)

Parashah 41: Pinchas 25:10-30 (29:40)

25:10 (i)

And ADONAI (יהוה) spoke to Moshe, saying:

25:11 Pinchas (פּינח), Ben El Azar (אלעזר), Ben Aharon Kohen, has turned My wrath away from benai Yisrael, while he was zealous for My sakeamong them, that I consumed not benai Yisrael inMy Jealousy.

25:12 לָכֵ֖ן אֱמֹ֑ר הִנְנִ֨י נֹתֵ֥ן לוֹ֛ אֶת-בְּרִיתִ֖י שָלוֹֽם׃

Laken  Emor Hinni Noten Lo Et-Beriti  Shalom

Wherefore say: Behold, I give to him My covenant of peace;

25:13 וְהָ֤יְתָה לּוֹ֙ וּלְזַרְעוֹ֣ אַחֲרָ֔יו בְּרִ֖ית כְּהֻנַּ֣תעוֹלָ֑ם תַּ֗חַת אֲשֶ֤ר קִנֵּא֙ לֵאלֹהָ֔יו וַיְכַפֵּ֖רעַל-בְּנֵ֥י יִשְׂרָאֵֽל׃

Vehaita Lo Ulezaro  Akharav Berit Kehunat Olam  takhat  Asher  Kine LeLohav Vayekhaper Al-Benei Yisrael.

and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his Elohim, and made atonement for the children of Yisrael.’

25:14  Now the name of the Yisraelite that was shachat (slaughtered), [even] that was shachat (slaughtered) with the Midyan woman, [was] Zimri Ben Salu, a Nasi a chief house among the Shimeonites.

25:15 And the name of the Midyan woman that was shachat (slaughtered) [was] Kozbi bat Zur; he [was] head over a people, [and] of a chief Bayit in Midyan.

25:16  And ADONAI (יהוה) spoke to Moshe, saying,

25:17 Vex the Midyanim, and smite them:

25:18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Kozbi, bat a Nasi Midyan, their sister, which was shachat (slaughtered) in the day of the plague for Peor’s sake.


Beit Midrash Torah-Seeker

the sin of Ba’al Pe’or. First, וַיָּחֶל הָעָם, לִזְנוֹת אֶל-בְּנוֹת מוֹאָב – Israel began to commit harlotry with the daughters of Moav. וַתִּקְרֶאןָ לָעָם, לְזִבְחֵי אֱלֹהֵיהֶן – these women called Israel to sacrifice to their gods. And then, וַיֹּאכַל הָעָם, וַיִּשְׁתַּחֲווּ לֵאלֹהֵיהֶן. and the people ate, and bowed down to their gods.

“The broken ו (VAV)” in Numbers 25:12 is telling us that “the Man” has been broken for the sake of Covenant of Peace that brings atonement for Israel. This broken ו (VAV) is a clear picture of the Jewish Messiah, Yeshua. The word “שלום (SHALOM)” in Numbers 25:12, with broken ו (VAV) can be read as “שלים (COMPLETE).” Another explanation that His brokenness is the completion; the finality; the ultimate perfection.

promiscuity is taking sexual activity, which is meant to be a tool for a deep and loving relationship, and using it for selfish, superficial pleasure. And idolatry is about taking worship, also a tool for a deep and loving relationship – with God – and making the rituals meaningless, for selfish purposes, to curry favor gods. These are both ways of willingly destroying – or, at least, severely depreciating – the very concept of intimacy. And at the heart of both of these things is not just selfishness – it’s a lie we tell ourselves. The idolater, the adulterer, they deceive themselves into thinking that they can have our cake and eat it too. Sure, they’ll also use those tools to build intimate relationships, they’re not denying that. But why can’t they also separate them and just feel pleasure? Because when you remove the relationship part, you really do cheapen those tools… and you cheapen the concept of intimacy itself.

Lesson 39

Parashah 39: Hukat (Regulation ) 19:1-22:1

(in regular years read with parashah 40, in leap years separately)

The Torah of Purification those in contact with dead – Paruh adumah (Red Heifer)

KEYWORD: Paruh, heifer, seven times, seven days, burn, blood, ceder wood, hyssop, sheni tola’at, scarlet, wash, cut off, tamei, tahor, until erev, touches the dead, mayim niddah (separation, sprinking), ashes, purify

I have decreed it; You have no right to challenge it.

19:1 (i) Statutes for Defilement

And ADONAI (יהוה) spoke to Moshe and to Aharon, saying:

19:2 This [is] the Chukah (ordinance) ha Torah which ADONAI (יהוה) has commanded, saying:

Speak to al- Benai Yisrael:

that they bring you a Paruh adumah (Red Heifer) without spot, wherein [is] no blemish, [and] upon which never came yoke:

19:3 And you shall give her to El Azar ha Kohen, that he may bring her forth without the camp, and [one] shall slay her before his face:

19:4 And El Azar ha Kohen shall take of her blood with his finger, and sprinkle of her blood directly before the Ohel Moed (tent of meeting) seven times:

19:5 And [one] shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

19:6 (Kohen will ask aloud each of these 3 items 3 times ensure correct)

And the Kohen shall take

cedar wood, and

hyssop, and

sheni tola’at (scarlet, ), and

cast [it] into the midst of the burning of the heifer.

19:7 Then the Kohen shall wash his clothes, and he shall bathe his flesh in mayim, and afterward he shall come into the camp, and the Kohen shall be tamei (unclean) until the erev (evening).

19:8 And he that burns her shall wash his clothes in mayim, and bathe his flesh in mayim, and shall be tamei (unclean) until the erev (evening).

19:9 And a man [that is] tahor (clean) shall gather up the ashes of the heifer, and lay [them] up without the camp in a tahor (clean) place, [p108j] and it shall be kept for the congregation of the Benai Yisrael for a mayim niddah (separation, sprinking): it [is] a purification for sin.

19:10 And he that gathers the ashes of the heifer shall wash his clothes, and be tamei (unclean) until the erev (evening): and it shall be to the Benai Yisrael, and to the stranger that sojourns among them, for a statute forever.

19:11 He that touches the dead body of any man shall be tamei (unclean) seven days.

19:12 He shall purify himself with it on the third day, and on the seventh day he shall be tahor (clean): but if he purify not himself the third day, then the seventh day he shall not be tahor (clean).

19:13 Whosoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of ADONAI (יהוה); and that nefesh shall be cut off from Yisra’el: because the mayim niddah (separation) was not sprinkled upon him, he shall be tamei; his uncleaniness [is] yet upon him.

19:14[p107J]

This [is] the Torah, when a man dies in a tent: all that come into the tent, and all that [is] in the tent, shall be tamei (unclean) seven days.

19:15 And every open vessel, which has no covering bound upon it, [is] tamei (unclean).

19:16 And whosoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be tamei (unclean) seven days.

19:17 And for a tamei (unclean) [person] they shall take of the ashes of the burnt heifer of purification for sin, and running mayim shall be put thereto in a vessel:

19:18(LY:ii) Sprinkle the Contaminated

And a tahor (clean) person shall take hyssop, and dip [it] in the mayim, and sprinkle [it] upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

19:19 And the tahor (clean) [person] shall sprinkle upon the tamei (unclean) on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in mayim, and shall be tahor (clean) at erev (evening).

19:20 But the man that shall be tamei (unclean), and shall not purify himself, that nefesh shall be cut off from among the kahal (congregation), because he has defiled the Mikdash (sanctuary) ADONAI (יהוה): the mayim niddah (separation, sprinking) has not been sprinkled upon him; he [is] tamei (unclean).

19:21 And it shall be a perpetual statute to them, that he that sprinkleth the mayim niddah (separation) shall wash his clothes; and he that touches the mayim niddah (separation) shall be tamei (unclean) until erev (evening).

19:22 And whatsoever the tamei (unclean) [person] touches shall be tamei; and the nefesh that touches [it] shall be tamei (unclean) until erev (evening).

Beit Midrash Torah-Seeker

Why was the Zot Chukat ha Torah for Defilement neccessary?

The previous chapters judgment of Korach rebellion, the corpse contamination from the plague that killed 14,700 must be addressed. Adonay commands zot chukat ha Torah (this is the statute of the Torah) for decontaminating individuals who have came in contact with death.

mitzvah p 107j This mitzvah concern those who had physical contact with the decease makes a that person tamei (unclean) (unclean) whether the decease body is touched or whether a person comes under the same roof as the corpse body. The scripture teaches us that death is symbolic of sin and we must do all possible to separate ourselves from the ways of sinfulness and death. The household of family of decease must carry out the necessary purification as in verse 19:17

The Paruh adumah (Red Heifer) must be brought to the “Mount of Annointment,” a precise location on the Mount of Olives, opposite the eastern gate of the Temple Mount. There the heifer must be slaughtered and burned. Afterwards, its ashes are mixed together with natural spring water. It is this solution, called by the Bible “the waters of sanctification,” which is used to sprinkle on those who are impure.

Lesson 36

Parashah 36: Be-Ha’alotekha – 8:1-12:16

8:1 (i) And ADONAI (יהוה) spoke to Moshe, saying:

8:2 “Speak to Aharon, and say to him, ‘When you arrange the nerot (lamps), the seven nerot (lamps) shall give light in front of the Menorah.’ “

8:3 And Aharon did so; he lighted the lamps thereof over against the menorah, as ADONAI (יהוה) commanded Moshe.

8:4 And this work of the menorah [was of] beaten gold, to the shaft thereof, to the flowers thereof, [was] beaten work: according to the pattern which ADONAI (יהוה) had shewed Moshe, so he made the menorah.

8:5 And ADONAI (יהוה) spoke to Moshe, saying,

8:6 Take the Leviim from among benai Yisrael, and cleanse them.

8:7 And thus shall you do to them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and [so] make themselves clean.

8:8 Then let them take a young bullock with his Minchah, [even] fine flour mingled with oil, and another young bullock shall you take for a Chatat.

8:9 And you shall bring the Leviim before the Ohel Moed: and you shall gather the whole assembly of benai Yisrael together:

8:10 And you shall bring the Leviim before ADONAI (יהוה): and benai Yisrael shall put their hands upon the Leviim:

8:11 And Aharon shall offer the Leviim before ADONAI (יהוה) [for] an offering of benai Yisrael, that they may execute the service of ADONAI (יהוה).

8:12 And the Leviim shall lay their hands upon the heads of the bullocks: and you shall offer the one [for] a Chattat, and the other [for] a Olah, to ADONAI (יהוה), to make an atonement for the Leviim.

8:13 And you shall set the Leviim before Aharon, and before his Banim, and offer them [for] an offering to ADONAI (יהוה).

8:14 Thus shall you separate the Leviim from among benai Yisrael: and the Leviim shall be mine.

8:15 (ii)

And after that shall the Leviim go in to do the service of the Ohel Moed: and you shall cleanse them, and offer them [for] an offering.

8:16 For they [are] wholly given to me from among benai Yisrael; instead of such as open every womb, [even instead of] the bachor of all benai Yisrael, have I taken them to me.

8:17 For all the bachor of benai Yisrael [are] mine, [both] man and beast: on the day that I smote every bachor in the Eretz Mitzrayim I sanctified them for myself.

8:18 And I have taken the Leviim for all the bachor of benai Yisrael.

8:19 And I have given the Leviim [as] a gift to Aharon and to his Banim from among benai Yisrael, to do the service of benai Yisrael in the Ohel Moed, and to make an atonement for benai Yisrael: that there be no plague among benai Yisrael, when benai Yisrael come nigh to the sanctuary.

8:20 And Moshe, and Aharon, and all the congregation of benai Yisrael, did to the Leviim according to all that ADONAI (יהוה) commanded Moshe concerning the Leviim, so did benai Yisrael to them.

8:21 And the Leviim were purified, and they washed their clothes; and Aharon offered them [as] an offering before ADONAI (יהוה); and Aharon made an atonement for them to cleanse them.

8:22 And after that went the Leviim in to do their service in the Ohel Moed before Aharon, and before his banim: as ADONAI (יהוה) had commanded Moshe concerning the Leviim, so did they to them.

8:23 And ADONAI (יהוה) spoke to Moshe, saying,

8:24 This [is it] that [belongs] to the Leviim: from twenty and five years old and upward they shall go in to wait upon the service of the Ohel Moed:

8:25 And from the age of fifty years they shall cease waiting upon the service [thereof], and shall serve no more:

8:26 But shall minister with their brethren in the Ohel Moed, to keep the charge, and shall do no service. Thus shall you do to the Leviim touching their charge.

There are three rules which applied to the Menorah in the Sanctuary and the Temple.

Firstly, even a person who was not a kohen could light the lamps.
Secondly, only a kohen could prepare the lamps, setting the wicks and the oil.
Thirdly, the Menorah could only be lit in the Temple Sanctuary.

Lesson 35

Torah Moshe 4: Bamidbar / Numbers Chapter 4
The Number and Duties of the Leviim

4:1(vii) Raise up the Kohatites

And ADONAI (יהוה) spoke to Moshe and to Aharon, saying:

4:2 Take the sum of Benai Kohat from among Benai Levi, after their families, by the house of their avot,

4:3 From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the Ohel Moed.

4:4 This [shall be] the service of Benai Kohat in the Ohel Moed, [about] the most kadosh things:

4:5 And when the camp setteth forward, Aharon shall come, and his sons, and they shall take down the covering parochet (veil), and cover the Aron HaEdut (Ark of the Testimony) with it:

4:6 And shall put thereon the covering of tachash’ skins, and shall spread over [it] a cloth wholly of blue, and shall put in the staves thereof.

4:7 And upon the Shulchan HaPanim they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover kesot hanesekh (pitchers of the drink offering): and the continual lechem shall be thereon:

4:8 And they shall spread upon them a cloth of scarlet, and cover the same with a covering of tachash’ skins, and shall put in the staves thereof.

4:9 And they shall take a cloth of blue, and cover the Menorat HaMa’ohr (illumination) , and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister to it:

4:10 And they shall put it and all the vessels thereof within a covering of tachash’ skins, and shall put [it] upon a bar.

4:11 And upon the Mitzbach HaZahav they shall spread a cloth of blue, and cover it with a covering of tachash’ skins, and shall put to the staves thereof:

4:12 And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put [them] in a cloth of blue, and cover them with a covering of tachash’ skins, and shall put [them] on a bar:

4:13 And they shall take away the ashes from the Mitzbe’ach, and spread a purple cloth thereon:

4:14 And they shall put upon it all the vessels thereof, wherewith they minister about it, [even] the censers, the flesh-hooks, and the shovels, and the basin, all the Klei (vessels) HaMitzbe’ach; and they shall spread upon it a covering of tachash’ skins, and put to the staves of it.

4:15 And when Aharon and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, Benai Kohat shall come to bear [it]: but they shall not touch [any] kadosh thing, lest they die. These [things are] the burden of Benai Kohat in the Ohel Moed.

4:16 And to the office of Elazar Ben Aharon the kohen [pertains] the oil for the light, and the sweet incense, and the daily Minchah, and the anointing oil, [and] the oversight of all the tabernacle, and of all that therein [is], in the sanctuary, and in the vessels thereof.

4:17 (Maftir) Limits of the Inner Circle

And ADONAI (יהוה) spoke to Moshe and to Aharon, saying,

4:18 Cut you not off the tribe of the families of the Kohatites from among the Leviim:

4:19 But thus do to them, that they may live, and not die, when they approach to the most kadosh things: Aharon and his sons shall go in, and appoint them every one to his service and to his burden:

4:20 But they shall not go in to see when the kadosh things are covered, lest they die.

Haftarah Bamidbar: Hoshea 2:1(1:10)-2:22(20)

Brit Hadashah: Loukas 2:1-7; Korintos Alef 12:12-31; Romaios 9:33

Parashah 35: Naso (Take) 4:21-7:89

4:21(i) Raise up to Serve

And ADONAI (יהוה) spoke to Moshe, saying:

4:22 Take also the sum of Benai Gershon, throughout the houses of their avot, by their families;

30-50 years old

4:23 From thirty years old and upward until fifty years old shall you number them; all that enter in to perform the service, to do the work in the Ohel Moed.

4:24 This [is] the service of the families of the Gershonites, to serve, and for burdens:

4:25 And they shall bear the curtains of the tabernacle, and the Ohel Moed, his covering, and the covering of the tachash’ skins that [is] above upon it, and the hanging for the door of the Ohel Moed,

4:26 And the hangings of the court, and the hanging for the door of the gate of the court, which [is] by the tabernacle and by the Mitzbe’ach round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.

4:27 At the appointment of Aharon and his sons shall be all the service of Benai the Gershonites, in all their burdens, and in all their service: and you shall appoint to them in charge all their burdens.

4:28 This [is] the service of the families of Benai Gershon in the Ohel Moed: and their charge [shall be] under the hand of Itamar Ben Aharon hakohen.

4:29 As for Benai Merari, you shall number them after their families, by the house of their avot;

4:30 From thirty years old and upward even to fifty years old shall you number them, every one that enters into the service, to do the work of the Ohel Moed.

4:31 And this [is] the charge of their burden, according to all their service in the Ohel Moed; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,

4:32 And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name you shall reckon the instruments of the charge of their burden.

4:33 This [is] the service of the families of Benai Merari, according to all their service, in the Ohel Moed, under the hand of Itamar Ben Aharon the kohen.

Census (heads) of the Leviim

4:34(S:ii) And Moshe and Aharon and the chief of the congregation numbered Benai the Kohatites after their families, and after the house of their avot,

4:35 From thirty years old and upward even to fifty years old, every one that enters into the service, for the work in the Ohel Moed:

4:36 And those that were numbered of them by their families were two thousand seven hundred and fifty.

4:37 These [were] they that were numbered of the families of the Kohatites, all that might do service in the Ohel Moed, which Moshe and Aharon did number according to the commandment of ADONAI (יהוה) by the hand of Moshe.

4:38(A:ii) And those that were numbered of Benai Gershon, throughout their families, and by the house of their avot,

4:39 From thirty years old and upward even to fifty years old, every one that enters into the service, for the work in the Ohel Moed,

4:40 Even those that were numbered of them, throughout their families, by the house of their avot, were two thousand and six hundred and thirty.

4:41 These [are] they that were numbered of the families of Benai Gershon, of all that might do service in the Ohel Moed, whom Moshe and Aharon did number according to the commandment of ADONAI (יהוה).

4:42 And those that were numbered of the families of Benai Merari, throughout their families, by the house of their avot,

4:43 From thirty years old and upward even to fifty years old, every one that enters into the service, for the work in the Ohel Moed,

4:44 Even those that were numbered of them after their families, were three thousand and two hundred.

4:45 These [be] those that were numbered of the families of Benai Merari, whom Moshe and Aharon numbered according to the word of ADONAI (יהוה) by the hand of Moshe.

4:46 All those that were numbered of the Leviim, whom Moshe and Aharon and the chief of Yisrael numbered, after their families, and after the house of their avot,

4:47 From thirty years old and upward even to fifty years old, every one that came to do the service of the ministry, and the service of the burden in the Ohel Moed,

4:48 Even those that were numbered of them, were eight thousand and five hundred and fourscore.

4:49 According to the commandment of ADONAI (יהוה) they were numbered by the hand of Moshe, every one according to his service, and according to his burden: thus were they numbered of him, as ADONAI (יהוה) commanded Moshe.

Description of Nazarite

A Nazarite vow is this type of commitment. The Nazarite is required to separate totally from family, friends, and the community. He or she are to focus only on serving HaShem. To some individuals the vow lasted a lifetime, but to individuals that voluntarily took the vow the minimum length was seven days. HaShem gives us examples in both the Tanakh and in the Brit Hadashah of individuals that were committed to serve Him as Nazarites.

There are four specific examples in Scripture that personify the hardship that comes with the commitment to serve HaShem as a Nazarite. Three of these individuals were Nazarites for life. The three Nazarites for life are dedicated to the service of HaShem before they are born. The fourth individual the scriptures say was under a Nazarite vow, took the vow voluntarily. The four individuals mentioned in the scriptures who were under the Nazarite vow are Shimshon, Shemu’el, Yochanan the immerser, and Paulos (Rav Shaul). These four individuals became separated from family and friends to become totally focused on serving HaShem.

תּחשׁtachash – a kind of leather, skin, or animal hide, badger’s skin? porpoise skin? perhaps the badger or dugong, dolphin, or sheep

Shevet / Tribe

Assignment, Charge, duties, things to do

References

Manpower

Kotanites

(30 – 50 yrs old)

  1. take down the covering parochet (veil), cover the Aron HaEdut (Ark of the Testimony) with it: put thereon the covering of tachash’ skins, and shall spread over [it] a cloth wholly of blue, and shall put in the staves thereof.
  2. And upon the Shulchan HaPanim spread a cloth of blue, put thereon the dishes, the spoons, the bowls, covers to cover kesot hanesekh (pitchers of the drink offering): the continual lechem shall be thereon: shall spread upon them a cloth of scarlet, and cover the same with a covering of tachash’ skins, and shall put in the staves thereof.
  3. take a cloth of blue, and cover the Menorat HaMa’ohr (illumination) , his lamps, his tongs, his snuffdishes, and all the oil vessels thereof, put it and all the vessels thereof within a covering of tachash’ skins, and shall put [it] upon a bar.
  4. the Mitzbach HaZahav spread a cloth of blue, cover it with a covering of tachash’ skins, put to the staves thereof: take all the instruments of ministry, wherewith they minister in the sanctuary, put [them] in a cloth of blue, cover them with a covering of tachash’ skins, shall put [them] on a bar: take away the ashes from the Mitzbe’ach, and spread a purple cloth thereon: put upon it all the vessels thereof, wherewith they minister about it, [even] the censers, the flesh-hooks, the shovels, the basin, all the Klei (vessels) HaMitzbe’ach; they shall spread upon it a covering of tachash’ skins, put to the staves of it. Aharon and his sons have made an end of covering the sanctuary, all the vessels of the sanctuary, as the camp is to set forward; after that, Benai Kohat shall come to bear [it]: but they shall not touch [any] kadosh thing, lest they die.

5 the office of Elazar Ben Aharon the kohen [pertaineth] the oil for the light, and the sweet incense, the daily Minchah, and the anointing oil, the oversight of all the tabernacle, of all that therein [is], in the sanctuary, and in the vessels thereof.

4 -16

2,750

Gershonites

(30 – 50 yrs old)

bear the curtains of the tabernacle, the Ohel Moed, his covering, the covering of the tachash’ skins that [is] above upon it, and the hanging for the door of the Ohel Moed, the hangings of the court, and the hanging for the door of the gate of the court, which [is] by the tabernacle; by the Mitzbe’ach round about, their cords, all the instruments of their service,

22- 28

2,630

Merarites

(30 – 50 yrs old)

the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof, the pillars of the court round about, their sockets, their pins, and their cords, with all their instruments

29 -33

3,200

Total

8,580

Lesson 34

BREAKING GENERATIONAL CURSES

THERE IS TERRIBLE JUDGMENT COMING…ARE WE READY, YOU AND I? IF YOU ARE A MINISTER, DID YOU KNOW THAT EVEN MANY MINISTERS ARE NOT READY?

LET’S COME TO TERMS WITH THE FAITH OF THE FIRST CENTURY

BREAKING GENERATIONAL CURSES

DARE TO LOOK AT THIS PAGE OF THE ZOHAR (WHAT THE ECSTASY-SEEKING HASIDIM ARE LOOKING FOR IS FOUND HERE) AND DECIDE WHICH ALL-IMPORTANT SIX WORDS YOU ARE GOING TO BELIEVE

The blood of the Lamb cancels every curse of Egypt at your door. The following is not meant to add conditions to salvation but is intended instead to show what is entailed in repentance and the new birth and in walking in the Spirit in a life that is pleasing to G-d. For the curse that Moshiach took for us in his body on the Tree is a generational curse, the curse being the wrath of G-d in action against, among other things, the vain way of life handed down to us generationally (see 1Pe 1:18 and 1Pe 2:24).

Now imagine this scenario. A five year old little boy is walking around in a tavern. His father is singing and playing the guitar on the little stage by the liquor shelf on the wall next to the bartender. The little boy’s mother is, unbeknowns to her, walking around with terminal cancer and will be dead in a few months. However, tonight she is having a very good time making eyes at the handsome bartender, with whom she is conducting an adulterous affair, to which her musician husband with the guitar seems to be oblivious.

Now flash forward several decades. Once again we are in a tavern. Now the five year old little boy is a middle aged man. Tonight his wife is sitting on the stage singing and playing the guitar. Also tonight an attractive young lady is working behind the bar. Because of what happened to his mother, the now grown-up middle aged man has a morbid fear of cancer. However, tonight, lacking sufficient fear of G-d, lacking a minister’s prophetic exhortation and a minister’s preaching of deliverance and salvation, the middle aged man is trying to distract himself from his fears by conducting an adulterous affair with the attractive young lady bartender.

Do you see the generational curse at work? Look at this Scripture in the Torah: Exodus 34:6-7. Also Deuteronomy 11:26-28. The Aseres HaDibros are not Ten Suggestions, they are Ten Commandments. They carry covenant reprisals. These are called curses. Amnon, if you think there is nothing to this doctrine (that the, let’s say, Seventh Commandment, the sexual commandment, has covenant reprisals)…Amnon, if you don’t believe there is such a thing as generational iniquity and its consequences, then don’t try to get Tamar or David or Natan haNavi to agree with you. The Bible does not teach that Amnon is judged by G-d for the sin of David with Bathsheba; the Bible says that Amnon is judged by G-d for the sin of Amnon with Tamar (see also Ezek 18:19). But you (yes, I’m talking about you), Amnon, if you have a pornographic fixation in your heart (in the last days there will be a great apostasy and the love of the hearts of the Amnons in the House of the L-rd will grow cold)…if you have a pornographic fixation in your heart on your own Tamar like your father did his Bathsheba, and if you take a cavalier and stubborn attitude toward prayer for deliverance and for the family’s generational healing, then you are walking in presumption and ignorance and need a complete spiritual turnaround. Do you not understand that Moshiach redeemed us from the curse of the Seventh Commandment, becoming a curse for us? Moshiach did not die because you occasionally have a “bad hair” day. Moshiach interposed himself to shield you from the curses that are pursuing you down through the generations, for the curse that I was to receive in fact ended at the at the Etz Chayim. There may be tribulation and persecution and temptation, but if there is faith and repentance and a mikveh of repentance and prayer and fasting and a new birth, then there is a new covenant and I am no longer a “Lot’s wife” or a “lingering Lot” (see Gen 19) and I am no longer walking under a curse.

But do you want to go to the other extreme and say there never was a curse to begin with? So I suppose if you were President Kennedy’s spiritual advisor on November 22, 1963, and you had an opportunity to counsel him before he deplaned at Dallas Airport, your goyishe gospel would be something like this: “President Kennedy, I want to talk to you about your best life now. Don’t get down on yourself. I’m not going to talk to you about your sins. Besides, you yourself can make a new life and have your best life now. A beautiful family. A beautiful wife. A beautiful home. Beautiful children. Financial prosperity. Yes, President Kennedy, if you listen to me you can prosper and be rich. Just get your thinking straight. Stop being down on yourself.” Or would you speak to him about generational curses, and about his reckless besetting sins of the fathers, that he is his own worst enemy, his own evil desires at war against his eternal soul (1Pet 2:11) [unrepentant evil-desiring libertines will burn in the lake of fire]? Would you emphasize the need for him to not lose his head because the devil has him in the cross-hairs of his telescopic rifle and is searching and looking to blow his head off (1Pet 5:8)? Would you preach the true Jewish Gospel about the firey Shoah curses of the Torah in Deuteronomy chapter 28 and would you preach that in fact G-d’s severity (Ro 11:22) should sober him and make him vigilant to cry out to the Savior to be delivered from generational curses and brought by repentance to a true spiritual turn-around from death to life and from darkness to light so as to be saved from the eternal fire of gehinnom? Or do you want to go to the other extreme and say that no one ever had a curse to begin with? You say you want to be saved…saved from what? Moshiach has redeemed us from the curse of the Torah. Otherwise, without that very redemption, Moshiach would say to us, “Depart from me, ye cursed, into everlasting fire” (Mt 25:41). Your salvation includes deliverance from generational curses. This is where you need to understand the Passover and not succomb to a goyishe false gospel. Read the following to understand the curse and why some are sick and some have fallen asleep because they do partake of the Seudas Moshiach unworthily (1 Cor chapter 11), not discerning the body and blood of the Pesach Lamb who alone diverts the curse from your door and who alone makes possible an exodus of deliverance from that curse.

Do you want to dismiss the role of Moshiach in taking your curse and do you then want to go ahead and REFUSE to repent and INSTEAD perpetuate your grandfather’s anger? Your great grandfather’s philandering? Your mother’s food dependency? Your maternal uncle’s perversion? Or do you want freedom from this bondage? How to break generational curses is explained at Leviticus 26:39-42 and on this webpage.

See Numbers 14:18; See also Deuteronomy 5:9. One of the great blessings of salvation is that the curse is broken generationally. Whereas there was generational iniquity such as adultery in generation after generation in a given family, once a member of the family comes to the Moshiach, there is hope for the family in subsequent generations because the children and grandchildren of the new korban chai bria chadasha believer in the family have the holy witness of Hashem and the Bar Enosh and the Ruach Hakodesh. As Ezekiel says in 18:30-32, Repent and turn yourself from all your transgressions so that iniquity will not be your ruin. For the secret of the L-rd is with those who fear Him, and He will show them his covenant. (Ps 25:14).

If a family wants to sow seeds of sin down through its generations, G-d is not mocked. Divine judgments will follow.

See the Scriptures on Hell or Gehinnom: especially Daniel 12:2 and Isaiah 66:24 and Mt 5:22 and Mt 5:29-30 and Mt 7:13 and Mt 7:23 and Mt 8:12 and Mt 8:29 and Mt 10:28 and Mt 13:42 and Mt 13:49-50 and Mt 18:6-9 and Mt 22:13 and Mt 23:33 and Mt 24:51 and Mt 25:30 and Mt 25:41 and Mt 25:46 and Mt 26:24 and Mk 1:24 and Mk 5:7 and Mk 9:43 and Mk 9:45 and Mk 9:47-48 and Lk 3:17 and Lk 4:34 and Lk 12:5 and Lk 13:3 and Lk 13:5 and Lk 16:23-25 and Lk 16:28 and Yn 3:16-18 and Yn 3:36 and Yn 5:28-29 and Yn 8:21, 24 and Ac 10:42 and Ac 17:31 and Ro 2:5 and Ro 2:8-9 and Ro 2:12 and Ro 6:23 and Ro 9:3,22 and 1Co 11:32 and 2Co 2:15-16 and 2Co 4:3 and Gal 1:8-9 and Gal 6:8 and Eph 5:6 and Phil 1:28 and Phil 3:19 and Col 3:6 and 1Th 1:10 and 1Th 5:3,9 and 2Th 1:8-9 and 2Th 2:10 and MJ 6:2 and MJ 9:27 and MJ 10:27,39 and Ya 4:12 and 2K 2:1,3,4,9,12,17 and 2K 3:7 and Yd 4,6,7,13 and Rv 2:11 and Rv 6:16-17 and Rv 11:18 and Rv 14:10-11 and Rv 14:19 and Rv 16:19 and Rv 17:8,11 and Rv 18:8,9,18 and Rv 19:3 and Rv 19:15 and Rv 19:20 and Rv 20:10, 14-15; and Rv 21:8 and Rv 22:15.

Now let’s stop and analyze the generational curse we are using as an illustration. This is based on a true story. We have a five-year-old boy who has become a middle-aged man. Let’s take another look at his adulterous mother. When this woman was a five year old girl, she was an abused child. Her father had an idol of lust. Her wicked father threw the child’s mother out of the house and visited the prostitutes on a weekly basis. Here we see the sins of the fathers visited on the children to the third and fourth generation. The little girl used to sit in her dad’s pick-up truck while he amused himself in a house of ill-repute. Here we see the root of the generational curse. This terrible besetting sin will have consequences for generations. The Seventh Commandment was broken and an evil idol of lust took root in the family line under a generational curse that will affect grandfather, daughter, grandson, and great-grandson unless someone in the family line turns to the L-rd. You see, your mistake is that you think becoming born twice and sanctified is a low-priority or no-priority decision. Your mistake is that you don’t believe in generational iniquities and the need to understand what Rom 7:18 is all about and and what is involved in fighting the devil. What you don’t understand is that in the true story I am describing, when that grandfather came out of the brothel, a divine projectile was fired, a curse of covenant reprisal, with a trajectory of 100 years, from 1920 to the year 2000, if one uses the “professional” definition of a generation as 20 years. The children and the grandchildren and great-grandchidren will be running from that bullet from 1920 to 2000 (do you see why you need a “bullet proof vest” [the breastplate of Moshiach Tzidkeinu’s imputed righteousness] and the “whole armor of G-d”?) and will have no shield from it except Yeshua the Exodus Lamb, who redeemed us from the idols and curses and bondage of Egypt and “who redeemed us from the curse of the Torah, becoming a curse for us” Gal 3:13. Thank G-d that in the real-life illustration given here, salvation came in the third and fourth generations and the curse was cancelled and the family line was healed, as it says, “You shall be saved and your household.” (Ac 16:31).

In another family, the FIFTH commandment had been broken, and a deep hatred existed with a generational iniquity wherein the father hated his father and the grandson hated his father. Before the grandson and the father prayed to receive the L-rd, the minister said to them, “Yeshua says that ‘unless you forgive, you will not be forgiven.’ So the father needs to forgive his father, and the grandson needs to forgive his father.” Then the generational curse was broken when the father and the son prayed to receive the L-rd. Look at the last verse in Malachi where the hearts of the fathers will be turned to their children and the hearts of the children will be turned to their father, “or else,” the text in Malachi reads, “I will smite the land with a curse.” Pray against generational curses.

Now let’s see what happens. Let’s speak about the five-year-old boy when he becomes a middle-aged man. Okay, he comes to deliverance and salvation and becomes a congregational member and is called into the ministry.

Then, once in the ministry, let’s suppose that the devil comes to sift his flesh like wheat. How does he fight the good fight? What does he do? Listen carefully. He takes his stand on 1Pet 1:14, resolving not to conform himself to his former lusts, as formerly in his ignorance. He resolves not to overstep the L-rd by satisfying his evil desires. He resolves to abstain from fleshly lusts, knowing that Moshiach died that we might live for righteousness (1Pet 2:24), receiving the end of our faith–the salvation of our souls (1Pet 1:9), which necessitates abstaining from fleshly desires that war against our souls (1 Pet 2:11). What do we mean “war against the soul”–well, Gal 5:19-21 says that those souls that practise fleshly works will not inherit the Kingdom of Heaven. So he fights the good fight against the besetting sin associated with the generational curse by bringing every thought captive to obey Moshiach; by learning to rebuke the thoughts of the flesh and the thoughts of the enemy; by being filled with the Ruach Hakodesh; by learning to do spiritual warfare; by meditating on the blood of the Lamb that purchases our redemption from every sin and its curse; by understanding that Moshiach took our curse and set us free from it, so the victory over this generational curse can be won, has been won, by Moshiach our Korban Pesach, our Exodus ransom from the idols and curses of Egypt. When Satan puts a tempting thought into his mind, he rebukes the thought and quotes Scripture and says, “I rebuke that thought of demonic temptation. Get behind me, Satan. I am a one-woman man, devoted to my wife who is (Mishlei 5:16-23) my one-and-only according to 1T 3:2, and I must be a clean vessel fit for the Master’s use. So I confess that evil thought and renounce it and rebuke it and forsake that evil imagination of the heart, confessing my sins, knowing he is faithful and just to forgive me of my sins and cleanse me from all unrighteousness.” Then seek the deliverance music and other spiritual gifts and plunge all your thoughts and concentration into the study and meditation of Scripture. In this way you will be like Yosef ben Ya’akov, who ran from Potiphar’s wife and kept his heart centered as he stood flooded in the force field of prophetic dreams and visions of Scripture, not the force field of the eyelids (Mishlei 6:25) of the immoral woman. You will not be like Ananias and Saphira. G-d was searching the heart of Ananias and Saphira in Act chapter 5, but they lacked yires Hashem and put the L-rd to the test allowing Satan to fill their heart and corrupt the holy of holies Song of Songs inner person with wiley greed and conspiratorial lying deceit.

Today we have neo-pentecostal neo-evangelical liberal seminary professors cloistered in the upwardly mobile ivory tower of academia who hypocritically speak of the sufficiency of Scripture and yet sniff at exorcisms in spite of our canonical text (Mk 16:17). Some of them would say what is written here is heresy, that believers need not learn about demons and curses and the deliverance we have from such in Yeshua. They would say, “There are no generational curses associated with Freemasonry.” But they are wrong, because everything here IS Scriptural, showing what a great deliverance and salvation we have in the blood of the Lamb. When Rav Shaul was in a very dicey situation he resolved to KNOW NOTHING among the sinners in the kehillah EXCEPT the Lamb of G-d and his Korban Kaporah Blood atonement on the Tree (See 1Cor 2:2). Repeat to yourself about 10,000 times a day, “I thank you Yeshua for your blood that cleanses me from all my sins and gives me my assurance of salvation” and you will get past every temptation.

Lesson 33

Parashah 33: Bechukotai ( by my regulations) 26:3-27:34

26:3 (LY:i) Im-bechukotai telekhu (תלכו) ve’et-mitzvotay ti shomeru va’asitem otam.

(If you walk in My statutes, and keep My mitzvah, and do them;)

26:4 Ve natati gishem ey chem be’itam(season) ve natenah (yield) ha’eretz yevulah(increase) ve’etz (tree) ha sadeh(field) yiten(their) piryo(fruit).

(Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.)

26:5 And your threshing shall reach to the vintage, and the vintage shall reach to the sowing time: and you shall eat your lechem to the full, and dwell in your land safely.

RY: 1st Portion | 2nd Portion | 3rd Portion | 4th Portion | 5th Portion | 6th Portion | 7th Portion | Maftir | Tehillim 112 |

LY: 1st Portion | 2nd Portion | 3rd Portion | 4th Portion | 5th Portion | 6th Portion | 7th Portion | Maftir| Tehillim 105 |

26:6 (LY:ii) security

Ve natati shalom ba’eretz ve shakhavtem ve’ayin macharid ve hi shabati hayah (חיה) ra’ah min-ha’eretz ve cherev lo-ta’avor be’eretzechem.

And I will give peace in the land, and you shall lie down, and none shall make [you] afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.

26:7 And you shall chase your enemies, and they shall fall before you by the sword.

26:8 And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.

26:9 For I will have respect to you, and make you fruitful, and multiply you, and establish MY BRIT with you.

RY: 1st Portion | 2nd Portion | 3rd Portion | 4th Portion | 5th Portion | 6th Portion | 7th Portion | Maftir | Tehillim 112 |

LY: 1st Portion | 2nd Portion | 3rd Portion | 4th Portion | 5th Portion | 6th Portion | 7th Portion | Maftir| Tehillim 105 |

26:10 (RY:v; LY:iii)

Surplus – Blessing abound in My statutes<

And you shall eat old store, and bring forth the old because of the new.

26:11 And I will make My Mishkan among you: and My nefesh shall not abhor you.

26:12 And I will walk among you, and will be Eloheichem, and you shall be My people.

26:13 ANI YEHOVAH (יהוה) Eloheichem, which brought you forth out of the eretz Mitzrayim, that you should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

The Curses for Disobedience to Ha Shem 14 – 39 5 sets of sevens

First Stage 14-17

26:14 But if you will not listen to Me, and will not do all these mitzvah;

26:15 And if you shall despise My statutes, or if your nefesh abhor My mishpatim, so that you will not do all My mitzvah, [but] that you break MY BRIT:

26:16 I also will do this to you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and you shall sow your seed in vain, for your enemies shall eat it.

26:17 And I will set My face against you, and you shall be slain before your enemies: they that hate you shall reign over you; and you shall flee when none pursues you.

The Second Stage 18-20

26:18 And if you will not yet for all this listen to me, then I will punish you seven times more for your sins.

26:19 And I will break the ge’on (pride) of your power; and I will make your heaven as iron, and your eretz as brass:

26:20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

The Third stage 21-22

26:21 And if you walk contrary to Me, and will not listen to Me; I will bring seven times more plagues upon you according to your sins.

26:22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your [high] ways shall be desolate.

The Fourth stage 23-26

26:23 And if you will not be reformed by me by these things, but will walk contrary to Me;

26:24 Then will I also walk contrary to you, and will punish you yet seven times for your sins.

26:25 And I will bring a sword upon you, that shall avenge the quarrel of [My] Brit: and when you are gathered together within your cities, I will send the pestilence among you; and you shall be delivered into the hand of the enemy.

26:26 [And] when I have broken the staff of your lechem, ten women shall bake your lechem in one oven, and they shall deliver [you] your lechem again by weight: and you shall eat, and not be satisfied.

The fifth Stage 27 – 39

26:27 And if you will not for all this listen to me, but walk contrary to Me;

26:28 Then I will walk contrary to you also in fury; and I, erev I, will chastise you seven times for your sins.

26:29 And you shall eat the flesh of your banim, and the flesh of your banot shall you eat.

26:30 And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my nefesh shall abhor you.

26:31 And I will make your cities waste, and bring your sanctuaries to desolation, and I will not smell the savour of your sweet odours.

26:32 And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.

26:33 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.

The exile lasted 70 yrs to make up for the neglected sabbaticals

26:34 Then shall the land enjoy her Shabbatot, as long as it lies desolate, and you [be] in your enemies’ land; [even] then shall the land rest, and enjoy her Shabbatot.

26:35 As long as it lies desolate it shall rest; because it did not rest in your Shabbatot, when you dwelt upon it.(2 Chronicles 36:21)

26:36 And upon them that are left [alive] of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.

26:37 They shall stumble over one another, as if to escape a sword, though none pursues. And you shall have no power to stand before your enemies.

26:38 And you shall perish among the heathen, and the eretz your enemies shall eat you up.

26:39 And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their avot shall they pine away with them.

Restoration through Confession and Teshuvah 40-46

26:40 If they shall confess their iniquity, and the iniquity of their avot, with their trespass which they trespassed against Me, and that also they have walked contrary to me;

26:41 And [that] I also have walked contrary to them, and have brought them into the eretz their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

26:42

26:43 The land also shall be left of them, and shall enjoy her Shabbatot, while she lies desolate without them: and they shall accept of the punishment of their iniquity: because, erev because they despised My mishpatim, and because their nefesh abhorred My statutes.

26:44 And yet for all that, when they be in the eretz their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break MY BRIT with them: for ANI YEHOVAH (יהוה) their Elohim (אלהים).

26:45 But I will for their sakes zakar the Brit of their ancestors, whom I brought forth out of the eretz Mitzrayim in the sight of the nations, that I might be their Elohim (אלהים): ANI YEHOVAH (יהוה).

26:46 These [are] the statutes and mishpatim and Torah, which YEHOVAH (יהוה) made between him and the benai Yisrael in m

Lesson 30

Parashah 30: Kedoshim (Set Apart people)19:1-20:27

[In regular years read with Parashah 29, in leap read separately]
Kedoshim : Holiness code, Parents, Shabbat n idols of chapters 19-20 consist of 64 verses and 51 mitzvot

Exercise the mitzvot in Disciplinary lifestyle

Key instruction: Love first Elohim with all our hearts, mind and nefesh and then exhibit love to people those in our circle of life, man, Praise Ha Shem, desire to be righteousness, set-apartness, Non-Mixture concept, always speaks the truth, do justice in judgment,shomer, obey do them

19:1(i) And ADONAI spoke toMosheh, saying:
19:2 דבר אל־כל־עדת בני־ישׂראל ואמרת אלהם קדשׁים תהיו כי קדושׁ אני יהוה אלהיכם׃

Daber el-kol-adat benei-Yisrael veamar taalehem kedoshim tihyu ki kadosh ANI ADONAI Eloheichem:

Speak to all the congregation of the benai Yisrael, and say to them, You shall be set-apart: for
ANI ADONAI (יהוה) Eloheichem am Set-Apart.
19:3 You shall fear every man his mother, and his father, and keep My Shabbatot:
ANI ADONAI (יהוה) Eloheichem.
19:4 Turn you not to elilim (idols), nor make to yourselves molten gods:
ANI ADONAI (יהוה) Eloheichem.
19:5 And if you offer a sacrifice of shelamim to ADONAI (יהוה), you shall offer it at your own will.
19:6 It shall be eaten the same day you offer it, and on the morrow: and if ought to remain until the third day, it shall be burnt in the fire.
19:7 And if it be eaten at all on the third day, it [is] abominable; it shall not be accepted.
19:8 Therefore everyone who eats it shall bear his iniquity because he has profaned what is set-apart to ADONAI (יהוה); and that person shall be cut off from his people.
19:9 ובקצרכם את־קציר ארצכם לא תכלה פאת שׂדך לקצר ולקט קצירך לא תלקט׃

Uvekutzrechem et-ketzir artzechem lo tekhaleh peat sadkha liktzor veleket ketzirkha lo telaket:

“When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest.
19:10 And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: ANI ADONAI (יהוה) Eloheichem.
19:11 You shall not steal, neither deal falsely, neither lie one to another.
19:12 And you shall not swear by My Name falsely, so profane Hashem Eloheicha:ANI ADONAI (יהוה).
19:13 ‘You shall not cheat your neighbor, nor rob him. The wages of him who is hired shall not remain with you all night until morning.
19:14 You shall not curse the deaf, nor put a stumbling block before the blind but shall fear Eloheicha: ANI ADONAI (יהוה).
19:15 (RY:v, LY:ii)
You shall do no avel bamisphat (perversion of justice): you shall not be partial to the person of the poor, nor honor the person of the mighty: [but] in fairly shall you judge your neighbor.
19:16 You shall not go up and down [as] a rakhil (talebearer, slanderer) among your people: neither shall you stand against the blood of your neighbor:
ANI ADONAI (יהוה).
19:17 לֹֽא־תִשְׂנָ֥א אֶת־אָחִ֖יךָ בִּלְבָבֶ֑ךָ הוֹכֵ֤חַ תּוֹכִ֙יחַ֙ אֶת־עֲמִיתֶ֔ךָ וְלֹא־תִשָּׂ֥א עָלָ֖יו חֵֽטְא׃

Lo-tisna et-‘achicha bilvavecha; hocheach tochiach et-‘amitecha, velo-tisa alav chet.

You shall not hate your brother in your heart: you shall cautiously rebuke your kinsmen, so that you won’t carry sin because of him.

Mitzvah of Non-Mixture
19:18 You shall not avenge, nor bear any grudge against the benai your people, but you shall love your neighbor as yourself: ANI ADONAI (יהוה).
19:19 You shall keep My Chukkot. You shall not let your cattle gender with a diverse kind: you shall not sow your field with mingled seed (kil’ayim): neither shall a garment mingled of linen and woolen come upon you.
19:20 And whosoever lies carnally with a woman, that [is] a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
19:21 And he shall bring his Asham to ADONAI (יהוה), to the door of the tent of meeting, [even] a ram for a Asham.
19:22 And the Kohen shall make an kapporah for him with the ram of the Asham before ADONAI (יהוה) for his sin which he has done: and the sin which he has done shall be forgiven him.
19:23 (LY:ii)
And when you shall come into the eretz, and shall have planted all manner of trees for food, then you shall count the fruit thereof as arel (uncircumcised): three years shall it be as arel (uncircumcised) to you: it shall not be eaten of.
19:24 But in the fourth year all the fruit thereof shall be kodesh an offering of praise ADONAI (יהוה) [withal].
19:25 And in the fifth year shall you eat of the fruit thereof, that it may yield to you the increase thereof:
ANI ADONAI (יהוה) Eloheichem.
19:26 You shall not eat [any thing] with the blood: neither shall you use enchantment, nor observe times.
19:27 You shall not round the corners of the hair of your heads, neither shall you trim the corners of your beard. (see Vayikra 21:5; Tehillim 133:2)
19:28 You shall not make any cuttings in your flesh for the dead, nor print any marks upon you (tattoos?):
ANI ADONAI (יהוה).
19:29 Do not prostitute your daughter, to cause her to be a harlot; lest the land fall to commit fornication, and the land become full of wickedness.
19:30 You shall keep My Shabbatot, and reverence My sanctuary: ANI ADONAI (יהוה).
19:31 Do not turn to mediums or spiritists; do not seek them out to be tamei (defiled) by them: ANI ADONAI (יהוה) Eloheichem.
19:32 You shall rise up before the grey head, and honor the face of the zaken (old man), and fear Eloheicha: ANI ADONAI (יהוה).
19:33(RY:vi, LY:iv)
‘And if a stranger dwells with you in your land, you shall not mistreat him.
19:34 [But] the stranger that dwells with you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the eretz Mitzrayim:
ANI ADONAI (יהוה) Eloheichem.
19:35 You shall do no injustice in judgment, in measurement of weight, or in measure.
19:36 Tzedek scale balance, tzedek weights, a tzedel ephah, and a tzedel hin, shall you have:
ANI ADONAI (יהוה) Eloheichem,
which brought you out of the eretz Mitzrayim.
19:37 Therefore shall you shomer all My statutes, and all My mishpatim, and do them:
ANI ADONAI (יהוה).

19:27 Beard – berd:- To better understand the significance of the man’s beard, go back to man’s beginning when Elohim created Adam and Eve (Gen 1:27) The physical traits distinguish man from a woman. Beard speaks of man’s masculinity, nobility adornment, dignity, royal, leadership, authority, power of speech. It also symbolizes channels of subconscious set apart energy that flows from above to the human soul. To remove it is an offense against nature. BM84a describes the beard is “the adornment of a man’s face while Encyclopedia Judaica a man without his beard is compared to a eunuch. The man’s beard is like the manes of the lion known to the king of the beast. Shaving one’s hair or beard often was a sign of mourning.
Why does a certain part of scripture man cut their beard?
to cut both hair and beard as a token of grief or distress. Yeshayahu 15:2,
To mutilate the beard of another was considered a great indignity (see Shemuel Bef 10:4; compare Yeshayahu 50:6, “plucked off the hair”).

In the verse vs 28 It was an ancient custom for people to cut their flesh in mourning for the dead as they are associated with conjuring up dead spirits and the gods of the netherworld, the Yisraelites are not to emulate from the pagan nations. In Dvarim 14:1 the Torah states that this is forbidden because, You are children to ADONAI, implying that it is disgraceful to Elohim for His children to inflict wounds on their bodies as signs of mourning. — (see 1 Melekhim 18:28; Yirmeyahu 16:6, Yirmeyahu 41:5). Disfiguring one’s body is dishonored to Hashem Cutting one’s flesh for the dead and tattooing (or painting) one’s body had religious significance among Yisrael’s pagan neighbors.
Cuttings / INCISION. A practice in Canaanitish heathen worship. Compare Vayikra 21:5. nor make any cuttings in their flesh. Devarim 14:1. 1 Melekhim 18:28. Jer_48:37.
H3610 כּלאים kil’ayim BDB Definition:1) two kinds, mixture1a) forbidden practice among cattle (cross-breeding), seeds
ANI ADONAI mention 16 times

Holiness (K’dushah) and Righteousness (Tzedaka) go together but they are not the same, there is a difference between the two. Righteousness is a free gift from G-d which every believer acquires simply by accepting Yeshua as the Mashiach (Messiah) of Yisrael (Yisrael), and inviting Him into their heart through repentance by faith (Teshuva derekh Emunah). Righteousness is a free gift imputed by faith because of the death and resurrection of Mashiach. He was bruised for our transgressions and took our iniquities upon Himself and through Him, we are declared righteous, end of the story (see Yeshayahu 53). Therefore there are no levels of righteousness. You are either righteous by the shed blood of Mashiach, offered on your behalf or you’re not! Everyone therefore who is saved has the same righteousness.
Idea of Set apartness – holiness> Holiness – There are levels of holiness. The ultimate level which we should all be striving for is. Holiness does not make you more righteous, but it does allow you to enjoy the righteousness you received as a free gift to the maximum extent of the promises of G-d

Holiness is how we walk and live our life as a believer, where we go (places of activities), what we do (activities involved), how we think (our hearts altitude), how to deal with people (care, considerate, helpful, resourceful), what we say (use of tongues, encouragement), what we wear (modesty attire) and what we eat (clean and unclean food idolatry free) . In the Lev 19 – 20 is known as holiness code. Holiness is how we respond to the teaching and instruction of the Holy Spirit. It required action. If we choose to live carelessly our credential testimony as an ambassador of Moshiach will be let down
Beresheit, Deception in Garden, clean and unclean food, Holy and profane
Idea of Non- Mixture

read Mattityahu 13:24 – 30; 2 Corinthians 6:14- 18