Following closely on the heels of last week’s portion, Tetzaveh opens with a command to prepare pure olive oil for the eternal lamp which the priests must light in the Tabernacle. From there, the Torah goes on to describe the clothing which must be made for the priests.

God tells Moses that his brother Aaron and his four sons, Nadab, Abihu, Eleazar and Ithamar, must be consecrated as priests. To do so, Moses must make for them special priestly garments. Aaron is to serve as High Priest and will wear eight special garments, while his sons will minister under him and wear four garments.

All priests will wear tunics, sashes, headdresses and breeches. On top of that, the High Priest will also wear a breastplate, an ephod (a special garment to attach the breastplate), a robe and a head-plate. These garments are described in great detail in the text.

The Torah says these special garments are to be worn “for splendor and for beauty”, or in Hebrew, for kavod and for tiferet. The Israel Bible asks, what is the difference between these two? Rabbi Meir Leibush Weisner, also known as the Malbim, defines kavod as the honor one receives for the gifts they are born with, while tiferet is the glory they receive the results of their own efforts and hard work. The priestly garments signify both the God-given splendor of the priest’s position and the beauty of the energies they invest in the service.

Virtual Classroom Discussion
The Book of Exodus focusses on the Children of Israel becoming a nation and receiving God’s Torah. Clothing is generally seen as materialistic, and not necessarily a spiritual tool. Why do you think so much attention is given to the clothing of the priests?